The Victorian Parliamentary Inquiry into End of Life Choices has recently recommended the right to choose our own death and has hence sparked contentious debate in the media. In Jane Morris’ letter to the editor, ‘The Basic Human Right to Choose Our Death’, she contends in an assertive tone that legalising euthanasia is the logical choice as it is a basic human right that should be available to everyone. In contrast, in Dr Katrina Haller’s letter to the editor, ‘We Must Respect and Value All Human Life’, she critically contends that all human life is sacred and rather than ending a life, we should be striving to provide care for those who are suffering greatly.
In Jane Morris’ letter to the editor, she advocates that it is an individual’s prerogative to choose their death. Morris uses phrases such as ‘basic human right’ and ‘choice’ in order to appeal to readers’ sense of justice and position readers to feel outraged that they are being denied the freedom to choose their own death. Furthermore, Morris describes the decision as being ‘level-headed’ and ‘devoid of senseless political banter’ in order to show that the Victorian Parliament of Inquiry has utilised logic and reason in deciding to recommend euthanasia. Through this, readers are persuaded to feel that the decision has been made without biases and in the best interests of society. In addition, the phrase ‘archaic laws’ has negative connotations associated with being out of touch and antiquated and this, coupled with the word ‘finally’ suggests that change is long overdue thus positioning readers to agree as no one wants to be considered outdated. By utilising emotive appeals and highlighting the ‘cruel and unnecessary suffering’ that our ‘loved ones’ will experience, Morris invokes the readers’ sense of sympathy and compassion and encourages the reader to place pressure on government authorities in order to ensure that rapid action is taken in order to formally legalise the recommendations.
Conversely, Haller asserts that legalising euthanasia will begin a rapid decline to forsaking all value and respect for human life. She compares and contrasts the role of doctors who are ‘trained to save a life’ yet if euthanasia is legalised, it will essentially ‘turn them into killers’. This positions readers to feel aghast and horrified that such a law would allow doctors who have taken the Hippocratic Oath ‘to do no harm’ and yet is now encouraged by the authorities to hurt patients. This is further supported by the fact that Katrina Haller is a doctor who would likely have taken the oath herself ‘to do no harm’, hence making her perspective more credible and trustworthy. The condemnatory nature of the phrases ‘disgusting’ and ‘on the grounds of saving money’ depicts the Victorian Parliamentary Inquiry as driven by monetary gain and politics rather than placing the interests of the patients’ life first and foremost thus discrediting them in the eyes of the reader. Furthermore, Haller refutes Morris’ view that that the new law will increase patient choices by utilising rhetoric and stating ‘What if the patient wants to go to hospital?’. Through this, Haller highlights the irony that this law may actually ‘go against patient wishes’ and decrease patients’ choice thus positioning readers to see that this law may not be truly encouraging greater freedom of choice. Haller also challenges readers to reconsider their stance by employing rhetoric and asking the reader to consider if a person has been ‘coerced’ or is ‘under duress or undue influence’. She brings attention to the fact that it is nearly impossible to accurately determine the validity and accuracy of a person’s decision to commit doctor-assisted suicide and that no one person would have the capacity to hold such heavy responsibility.