I've never really done this before, hopefully this works :/
Could anyone please harshly mark this essay, and tell me exactly where I can prove. This is not my finest essay, but I wrote it under exam conditions. Thank you!
The play Medea is more about Justice than Revenge. Discuss.
Seeking justice allows individuals to mark the inauguration of reversal roles and subordination. Euripides Greek tragedy, Medea, centres around its eponymous protagonist as she is left desolate ensue her husband’s infidelity. The playwright unravels the mindset of the sorceress as she yearns to seek retribution. Through the portrayal of the gods who support Medea’s quest, Euripides connotes the impending message of Medea’s trials as an act of justice not only for herself but the minorities that have also been dehumanised by the greek society.
Euripides, explores the horrendous execution of Medea’s plan as an evolvement of her retribution. The sorceress conjures her maniac thoughts as she explains to the score of Corinthian woman, that she is now “stung with insult.” Euripides bolsters Medea’s hubris (excessive pride) that has been wounded by Jason’s treachery. Through decimating Medea’s ego, Jason earns his ultimate conquest- Kleos (excessive glory). To that, Medea recognises the aim of his abandonment and ergo, targets the centre of his pride- his lineage. The playwright, meticulously characterises Medea as not only a woman with hubristic qualities but also intelligence. Here, the Greek, male audience are not only confined to admonish this witch, but also realise the repercussions of their similar acts that seem normal to their social conventions. To this end, Euripides ventures into Medea’s intellect as she seeks to claim justice against her philandering husband, through the only route possible.
Moreover, Euripides subjugates the Gods to support Medea, through her act of justice. Upon cultivating her plan, Medea vertebrates that “if some strong tower of help” comes, then only will she able to be exact her plan. Yet, almost instantly King Aegeus, enters the scene and offers Medea Xenia (sanctuary), in return for potions for his sterility. The audience view the scene in awe, as Medea’s plans of retribution almost unfold as easily as it was curated- an almost miracle. Euripides, repetitively brings forth cosmic interventions, as to propagate the notion of the gods support for the newly estranged wife. Correspondingly, Medea calls upon Hecate (Goddess of witchcraft) and Helios ( the Sun God) to produce the poisoned “golden cornet” that burns Princess Glauce and King Creon. Euripides diligently employs the poisonous crown as a metonym for the infected monarchy. It is only through the breaking of “sacred oaths” to the gods, that this morganatic wedding is occurring thus a representation of a marriage dearth of the gods blessings. Resonating with traditionalists in the audience, Euripides dissects the repercussions in enraging the God’s and further cements their support in Medea’s plight. Through supernatural corroboration, Medea is able to seek justice from those who hurt her.
Euripides fashions his titular protagonist to be aquainted with derogatory sterotypes, yet embellishes her ability to rule above those who derail her worth. In the first episode, Medea iterates to King Creon that she is to “yield to superior strength”, and not act against her authority. Yet ironically, upon Creon’s death the monotonous messenger denotes Creons passing as “yielding” to the poison that Medea delivers. Euripides, demonstrates to his audience the paradox of these two scenes as it opens the discussion of reversal roles within society. The audience are almost astounded to see a king of a city surrender to the feet of not only a woman but a barbarian aswell. Concurrently, the destruction of Creon and his prejudices almost teases the audience of an impending revolution, a time where those who have been oppressed are able to overthrow their oppressors. Similarly, in the exodus Medea escapes “scot free”, without any repercussions for her murdering. Through the use of the deus ex machine, the dramatist constructs Medea’s final scene as a woman, a barbarian and an outsider to be above Jason- the archetypal of a greek male. Here, Euripides divulges the true victory in Medea’s yearn for justice- that despite the marginalisation and maltreatment from the people around her, she is still able to seek the justice she deserves.
In essence, Euripides’ Medea explores the notion of revenge and justice, that encapsulates the plot of the play. Yet when discussing the core of Medea’s actions, Euripides articulates the pivotal fight for justice that marks the play as one the greatest in greek history. Through, the marriage of her intellectuality and divine intervention, Medea proves to be a force that takes reign on the city of Corinth, despite her ostracising qualities- signifying the beginning of a revolution.